Rule of Benedict 42
August 18, 2009
Chapter 6 in its entirety follows:
Let us do as the prophet says: I said, I will take heed to my ways that I not sin with my tongue: I have placed a watch over my mouth; I became dumb, and was silent, and held my peace even from good things (Ps 39:1-3) Here the prophet shows that if we ought to refrain even from good words for the sake of silence, how much more ought we to abstain from evil words, on account of the punishment due to sin! Thserefore, on account of the importance of silence let permission to speak be seldom granted ever to perfect disciples, even when their conversation is good and holy and tending to edification, because it is written: In much speaking you shall not avoid sin (Prov 10:19); and elsewhere Death and life are in the power of the tongue (Prov 18:21).e
For it is appropriate for the master to speak and to teach; but the disciples is to be silent and listen. And therefore, if anything is to be asked of a superior, let it be done with all humility and deferential reverence, lest more be said than is proper. But as for buffoonery or silly words, such as move to laughter, we utterly condemn them in every place, nor do we allow the disciple to open his mouth in such discourse.
Benedictine monasticism works when all abide by certain virtues. Benedictine virtues for monastic living include: Silence, obedience, and humility. These do not come naturally to human beings. They obviously were important also in Benedict’s day. Ecclesiastes mentions silence as having its course at times.
I am given to words, and my opinions. This creates the need to keep silent even when having something good to say. Since noise is ever present in our lives, learning to switch off the noise that clutters our minds is crucial. Silence, not saying anything, not demanding anything, not asking anything is a good counterbalance to the noisy life.
I can’t remember who said this: Pray silently. Use words if you must (I’m thinking it’s C.S Lewis). Nor do I remember where this comes from: Silence is golden or “you don’t have to say everything that comes to your mind” Probably my mother). Jesus was silent on occasion; even when he was right and even when defending himself might have saved his life!
Disciples are learners, apprentices, students. They are tasked with observing the master and learn of him. I apprenticed as a wood carver and for 6 months I stood and watched and said very little. Lots of silent thinking. We have bought into learning by experience and doing and give little credence to silence as a teaching sphere. Much learning happens in silence. Silence frees the mind from formulating words to justify ourselves, to show off, to blame, and to accuse.
Do you value silence? I wish you would.
Prayer: Lord, hear my prayer. It comes from my heart. I have no words.
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